I agree. I think psychotherapists who don't respect the spiritual beliefs or inclinations of their clients often do a lot of damage (unless, of course, those beliefs or inclinations are harmful in themselves, which--sad to say--is sometimes the case…
I might add that I live near a Buddhist monastery that took this approach to psychotherapy for quite some time, but now a new wave of younger teachers is taking over there, and they don't seem to have this hang-up at all. So maybe it's a by-product…
The following is an excellent question, Caroline:
What is your perspective on the recent growth of Mindfulness Based Psychotherapy. Is it valid to use Buddhist techniques therapeutically? Is to do so undermining of Buddhism per se?:
My answer woul…
I can only speak from personal experience in saying that, practiced correctly, an other power approach to spirituality tends to deconstruct all kinds of authoritarianism--including sexism. Also, the goal-oriented quality of self-power practices can…
Dharmavidya writes: This meant that to get an all round Buddhist education a disciple had to spend some time with one teacher and then some with another and do the rounds. Many Buddhist centres or monasteries later came to be organised on this princ…
I agree, Michael. But I am warry of claiming Buddhism and Science as the "best" models humanity has achieved. Actually, science I don't have such a problem with (although it's a pretty broad claim and includes quite a few models within it, some of w…
I'm not surprised Tharakesh. It's pretty confusing. And it can be dispiriting when you hear that the essence of Buddhism is something that is almost impossible to understand. I don't understand it either. But I don't feel dispirited at this point. I…
Sorry about the double post. Just getting used to your comment interfaces here. Anyway...
My thinking is that there is no net gain and no net loss. This is very different from saying that there is no drama, no struggle, and no ups and downs at the…
I actually haven't read very much of Lovelock's book--and the little I have read, only very recently. With that caveat, I would say that my thinking diverges from his in one important respect. I don't believe that the planetary ecosystem needs somet…
Clark, is your thinking at all close to the Gaia hypothesis? One of the patrons of Amida Trust, Mary Midgeley has often spoken to me about that particular set of ideas deriving from her contemporary James Lovelock. Lovelock has a new book out that I…
I wonder if anyone else out there has had this idea that, in reading about Amida in the Pure Land sutras, we are actually being offered the portrait of a planetary ecosystem--a theory worked out some 2,000 years ago by people who had observed nature…
I am a former Rinzai Zen Buddhist monk and currently a writer and spiritual teacher living in Woodstock, New York. I began studying Zen in 1977 under Eido Shimano Roshi at Dai Bosatsu Zendo and eventually took over New York Zendo, Shobo-ji in the late 80s. On the verge of taking permanent responsibility for that organization, I decided to leave. The reasons were complex, but my overriding concern was that tribal affiliation (even Zen affiliation) was not what the world needed going forward, and I could not be responsible for teaching that kind of approach, even mystically. I left the monkhood in 1990, and a few years later became the first senior editor of the newly created magazine Tricycle: The Buddhist Review. I remained in that position through 1996, at which time I began writing full-time.
My first book (SEEDS FROM A BIRCH TREE: Writing Haiku and the Spiritual Journey) offered Western readers a way of writing haiku poetry as a Zen art, drawing upon a small-group practice model, and two years later I published THE WOODEN BOWL: Meditation for Everyday Life (since republished as MEDITATION WITHOUT GURUS), which applied the same small-group model to meditation practice. By then I was traveling across the U.S. to teach in a wide variety of different spiritual settings, including Buddhist and Christian monasteries.
In January of 2000, I founded the Koans of the Bible Study Group, a weekly inter-religious gathering dedicated to using the spiritual teachings of one religion to unlock the spiritual texts of another. I remain the spiritual director of that group today. In March of 2009, my book "HOW TO BELIEVE IN GOD: Whether You Believe in Religion or Not" will be published by Doubleday. That book draws heavily upon the teachings of Pure Land Buddhism in order to reinterpret the teachings of the Judeo-Christian Bible, making the Bible useful as a spiritual handbook, even for people who have no desire to embrace Judaism or Christianity as a religion.
Amida Membership
Would like to be a member
Faith Background & Affiliation
Unaffiliated or Hyperaffiliated (Take Your Pick)
Occupation or Primary Activity
Writer/Spiritual Teacher
Involvement in Spirituality/Religion
My involvements are so broad and so extensive that they would be impossible to chronicle here. I have studied everything from Pure Land Buddhism to Hasidic and Muslim prayer practices, all in great depth and detail. When I left Rinzai Zen, I turned my training in koan study to the task of reading the various religious texts and scriptures of the world using the meditative techniques I had learned. Later I learned to use the Nembutsu in the same way, as a key to unlock the spiritual texts of diverse traditions.
What is your interest in Amida Trust
I am interested in exploring the world of Western Buddhism outside of the U.S. and Japan (which until now have been my main areas of experience).
How did you find this web site?
I was invited to join by David Brazier.
What country are you living in?
United States
What is the nearest town to where you live? If in UK, please give first half of your postcode. Thank you.
New York City
Are you a member of an Amida group/Congregation
not at the moment
Have you visited
None of these
What can you offer to other members of this network?
Expertise
What other interests do you have, eg Arts, Gardening and so on.
I am an avid outdoorsman (hiking and camping) and a committed environmentalist. You can find recent interviews online that I have conducted with Alan Weisman (THE WORLD WITHOUT US) and Paul Hawkin (BLESSED UNREST).
There's a similiar theme when one examines the final words of the Buddha (the Atta Dipa) and St. Francis (his testament)... both were concerned about the direction their order was taking and were clearly not too happy about it.
Clark, thanks for the link to Honen's testiment. You're quite correct, most testiments are short and to the point, difinitely not a series of questions and answers between a teacher and student. Another example can be found within St. Francis of Assisi's testiment to his Order, as both were short and to the point.